Exodus 16&17

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Sermon Notes of Rev.Dr.I.J.W.Oakley (21-11-1999 Guisborough Evangelical Church)

 

Desert experiences, Provision of manna

Exodus 16&17

Additional Bible reading: John 6:30-35

 

Introduction 

The children of Israel set out across the Peninsula of Sinai, one of the wildest and most barren areas in the world. It was a very different world from Egypt, where they had come from. They had well and truly left that civilized life behind, and now were surrounded by silence and desert, burnt by the sun for there was no shade, facing blinding sand storms, with little water. 

We are going to consider this experience into which God had led them, and also look at His provision of manna, with its typological meaning.

 

Experiences on the march

Desert life could be so unpleasant and demanding, and the children of Israel often wished they were back in Egypt, even though they had been slaves there. Firstly there was the shortage of water. On two recorded occasions (at Marah and at Rephidim), after days with no water, they came upon water but it was so bitter that they could not drink it. Then there was shortage of food in the Desert of Sin, and the attack of the Amalekites. 

Yet all the time, they had the pillar of cloud and fire leading them, showing that the Lord was at hand, directing and controlling. God’s direction involved difficulties, hardships and privation. Many people today have had exactly the same experience – while belonging to Christ has solved some of their problems, other problems continue, and some problems are just beginning. Why does God permit this, and lead us into these situations? How can this be for our good? 

1 Peter was written to people suffering all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed (1 Peter 1:7). Through their trials they went from baby faith to adult faith. If faith is to grow and mature, the soil that causes it to grow is trial and disappointment. Each new crisis in the spiritual life calls forth faith and confidence in God. When life is carefree and without challenge, most likely we are at a spiritual standstill too. 

Someone once said, “Grace grows best in winter”. When the Covenanters met in "conventicles" in the open air, among the moss and on the hillsides, or in barns and houses, pursued by the king’s men, Christ was much more present than in later years when they met in the Kirk or sat down quietly. 

“I asked the Lord that I might grow

In faith and love and every grace.

He answered prayer,

But it has been in such a way

As almost drove me to despair.

He crossed all the fair designs I schemed,

Blasted my gourds and laid me low.

‘Lord, Why is this?’ I trembling cried

‘Wilt Thou pursue thy worm to death?’

‘Tis in this way’ the Lord replied

‘I answer prayer for grace and faith.

These inward trials I employ

From self and pride to set thee free,

And break thy schemes of earthly joy

That thou may seek thy all in me’”

(John Newton) 

But not all faith stands God’s tests. Israel failed miserably. How quickly they forgot God’s past deliverances. How ungrateful they were, and quick to blame Moses. Such short memories! God had delivered them miraculously from Egypt. Yet they grumbled at every discomfort, and quarrelled with Moses. 

How often do we forget past provision? We fail to reason – if God provided in the past, then He will provide now. Moses did the right thing – he cried out to the Lord (Exodus 15:25; 17:4). In all ages, God’s servants have found great relief from the discouragement and ingratitude of God’s people by turning to the Lord. His heart is open to every sob and tear. His love is over all. When lonely and isolated, Moses found consolation in the power and grace of God. Abraham Lincoln said, “I have often been driven to my knees by the overwhelming conviction that I have nowhere else to go. My own wisdom and that of those around me is insufficient for the day.” 

God’s gracious provision is, in the end, the answer to the little faith of people. He provided them with water and food and victory over their enemies. Fear the Lord, you his saints, for those who fear him lack nothing (Psalm 34:9). Is your faith sorely tried at the moment? God will not let you go or let you down.

 

Provision of manna

God’s answer to the people’s hunger was first of all quails – small birds easily caught which made good food – a delicacy for the Egyptians. Then He provided manna – which literally means, “What is it?” because that was the question on everyone’s lips when they first saw it. It was white, round, sweet like honey. And there was sufficient for everyone and for every day. Everyone had enough. They were to gather it every day of the week, a double portion on the sixth day, and not to take more than they needed for it would not keep. 

This is one of many examples of God’s care and provision for His people. For forty years they were reminded of God’s faithfulness as He provided manna. For forty years there was a daily supply for their daily need. There was always enough for gratitude, and never enough for greed. They never had tomorrow’s supply today (except on the sixth day). Thus God taught them to live one day at a time. Their heavenly Father literally gave them, this day, their daily bread. 

God’s blessings trickle on us drop by drop. They do not usually burst on us like a flood, and therefore we learn the lesson of continual dependence. Living one day at a time is the answer to peace and contentment. This is true of physical needs and also spiritual. When difficulty comes and emergency arrives, His grace is sufficient. How much we rob ourselves of peace by our over-active imagination – worrying about things that might never happen, fearing that we will not cope in a certain event. We need to remember that we have the promise of God that His grace will be sufficient for the hour. When the time comes, God will be there to enable and uphold. We will not be given the strength in advance. We can’t store it up for a rainy day. It will be provided when we need it, and it will be sufficient.

 

Typology of the manna

The manna was a faint foreshadowing of what Jesus is. Like manna, He came, though in a more profound sense, from heaven. Like manna, He is food. But He is food for the soul, not for the body. He does not nourish our physical life, but communicates with our spiritual life, which will never die. Unlike manna, He is not only for the Jews, but also for the whole world. And unlike manna, He is not for a particular generation, but is the same yesterday, today and forever. 

The Lord proclaimed Himself to be the true and living bread. What bread is for the body, He is for the soul. He gives life and He sustains it. He is qualified to do it because the Father sent him; He gave Himself on the Cross to clear away every obstacle to knowing God and spending eternity with Him. Because He is the true and genuine bread, putting our confidence in anything else is doomed to disappointment. 

He brings an entirely new dimension into our lives. He opens up a true and real relationship with our Maker and Creator, a relationship in which sin is forgiven, spiritual things become real, and is the most important thing in life. Life does not end at death, but lasts throughout eternity. This is the only dimension of life which brings satisfaction at the deepest level. If we enjoy this life, we will never hunger or thirst again (John 6:35). 

We were made to know God. The heart is restless till it finds rest in Him. It is all possible through the Son who is the bread of life. We have this life when we have Him. I am the bread of life. N.B. “I am”, not “I give”. We do not merely receive the gifts, but we receive the giver Himself. He is the answer to our sense of emptiness, the “something missing” which people confess to experience, causing them to search for it – usually anywhere but the right place. 

The answer to the soul’s need is not in philosophy, or a set or rules or argument, or even in Christian doctrine (important as that is), but in a person. Only in coming to Him, and believing on Him, are we promised that we will never hunger or thirst again. There must be a movement towards Him. Our confidence must be placed in Him, not just once, but continually through life, so that the life He gives may grow and mature. Bread is no use left on the shelf. We must eat it for it to be of benefit. It is the same with Christ. 

It is all within our grasp if we would turn to Christ. And amazingly, it is all a free gift. The businessman’s problem is to get people up to his price. The preacher’s problem is to get people down to his.

 

Conclusion 

There is a direct line from the Israelite’s trials in the wilderness and the provision of manna to feed their bodies to the heart of the Gospel, which speaks of Christ as the one who gives and sustains life for believer’s souls. In time and eternity, Christ is all that matters. The world with all its applause, offers of fame, and lottery prizes, has nothing that comes within a million miles of all there is in Christ. If Christ is in supreme place in a man’s life, he is unspeakably rich. And the gift he has lasts for eternity, not just for this life. 

Christians must come daily to feed on Christ. We are not meant to live on old experiences and former blessings. As long as He occupies the throne of the heart and all is in strict subordination to Him, so we feel our need and feed on Him. There is fullness in Him for life and service and work and every need. Be taken up with Him daily. For me to live is Christ.

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