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Sermon Notes of Rev.Dr.I.J.W.Oakley (18-2-1978 Strandtown Baptist Church)
Our third look at Jesus’ great High-Priestly prayer, and we marvel at the fact that He, in this prayer just before He died, thought of us – I pray also for those who will believe through their message (John 17:20). He prays two things for you and me. Firstly, for unity, and secondly that we may be with Him and behold His glory.
That all of them may be one (John
17:21). The word unity is the watchword among many in our time, especially in
the ecumenical movement. It is often, but not always, understood to mean joining
together of all denominations into one great world church. Yet this seems to be
far away in thought and purpose from the Lord’s mind.
For whom does He pray? He is
speaking of those who believe in Him, those who were given to Him by the Father,
those to whom He has given the gift of eternal life, those who have kept His
Word, those who though in the world are not of the world, those being sanctified
in truth. Not the joining together of all Presbyterians, Baptists, Brethren,
Anglicans etc. He is praying that these people in whatever denomination they are
found may enjoy unity in Him and in the Father. Not one ecclesiastical
organization, joining of all church members, with one way of worship. Not
uniformity – but unity.
Even those who measure up to
this description never agree about ways of worship, church organisation, nor do
they believe precisely the same things down to the last detail, or agree on
every detail of Christian conduct. Unity of personal relationship is what Jesus
speaks of. Modelled on the union of God and Christ, May they be one as we are
one (John 17:22). Sharing common life and love. So Jesus prays that all who
are indwelt by Him might enjoy one mind, will, heart and love. He is speaking of
spiritual, internal and heart unity. Love which all members of same family
should enjoy. All looking to the same Father, same Saviour, same indwelling Holy
Spirit.
Love transcends all outward
divisions. This unity and love is to convince the world of the truth of the
Gospel and of Christ. May they be brought to complete unity to let the world
know that you sent me and have loved them even as you have loved me (John
17:23). The experience of unity and expression of it would be a “supernatural
fact which would require a supernatural explanation.” The world would exclaim,
“Look, see how those Christians love each other.” Our aim should be to show,
in every way within our power, that oneness with all who are with us in Christ
Jesus, so that outsiders will realize the reality of the message we preach.
As much as we possibly can, let
us live peaceably with all men, especially those one with us in Christ. Bear
much, concede and put up with much before we plunge into needless partings. Alas
how much sniping, denunciation, attacks, suspicions, mistrust, operation of
selective conscience there is within the evangelical world. Such divisions are
more numerous today than at any time in the past. A shameful situation, which
can do nothing but harm to God’s cause. So many seem to spend more time
contending with the brethren, instead of contending with sin and the Devil.
Are we a part of this great unity? Not a question of profession, or of being on the church roll, belonging to a denomination. Rather, it is a question of whether we have eternal life, been given to the Son by the Father, are in His family, have come out of darkness into His marvellous light. Does Christ dwell in us, and are we in Him? Are we born from above?
Father, I want those you have
given me to be with me where I am, and to see my glory, the glory you have given
me because you loved me before the foundation of the world (John 17:24).
This is a beautiful and touching conclusion to Christ’s prayer. This is His
purpose for you and for me. These words were meant to cheer and comfort those
who heard them.
We may not see Christ now, but
we read of Him, believe in Him, and rest our souls in His finished work. We walk
by faith, not by sight. There will be an end to this state of things one day. At
length we will see Him as He is, and know as we are known. We shall see Him face
to face, not through a glass darkly.
This is the state of the
departed, now in paradise. They have gone from us – but they have gone to Him.
“Absent from the body, present with the Lord.” Where Christ is, there His
servants are. They are enjoying closer communion with Him now than they ever
knew on earth. Flesh and sin have dropped away, they are freed from toils and
cares, and circumstances have changed. Yet there is going to be an even fuller
manifestation of Christ after the resurrection at the Second Coming. We will all
have glorious resurrection bodies to clothe our disembodied spirits. The whole
family will be gathered together. Communion with Him will be perfect. We will
behold His glory, share it, and enjoy it. We will see His face, actually be in
His presence and company, and never have to leave it.
We know little of heaven now.
There are many unanswered questions about future life. What we will be has
not yet been made known (1 John 3:2). But the main thing is we are going to
be with Christ. We need no more information. Where that blessed person is - who
was born for us, died for us and rose again for us – there cannot be any lack.
In His presence is fullness of joy. At His right hand are pleasures for
evermore (Psalm 16:11). The joy we have now is only a faint foretaste of
what is to come. We will be with the Lord forever. Therefore encourage each
other with these words (1 Thessalonians 4:17,18).
Apply these words to those who
have gone before us in Christ. There is a place where Jesus is revealed in all
the splendour of His majesty amid angels and glorified spirits. Those who have
died have not been banished into a mysterious land. They are with Christ in
Paradise, serving Him and seeing His face. Are we not glad to hear of the
promotion of those whom we love?
So when our turn comes, let no
gloom encompass us. Dying is but going home. Rejoining those who have gone
before. Going to meet with Christ where He is. To behold His glory. And so
forever with the Lord.
“So when my latest breathe
Shall
rend the veil in twain,
By
death I shall escape from death,
And
life eternal gain.
Knowing
as I am known,
How
shall I love that word
And
oft repeat before the throne
‘Forever
with the Lord’”