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Sermon Notes of Rev.Dr.I.J.W.Oakley (4-8-1996 Guisborough Evangelical Church)
Additional reading: 2 Corinthians 4:1-7; 6:14-7:1
Now Paul goes on to explain why the Christian should have
no part in the seamy side of life, described in v.3-7. He explains why we are
diametrically different from the world, complete opposites, because our very
being has been changed. Our relationship with the Lord has drastically altered
us, and given us an entirely different outlook and set of values.
We are light, they are darkness.
We are alive, they are dead. They are separate from Christ, we are in Christ.
They are without hope and without God, we are full of hope and belong to God.
The picture used here of darkness versus light is a very common picture in the Bible to describe the world and the people of God. We are going to look at this description, the result it has in our lives, and how we should respond to darkness.
For you were once darkness,
but now you are light in the Lord (Ephesians 5:8). Not merely walking in
darkness, but actually had darkness in us. Not just our environment, but our
very beings and personalities were darkness. Paul gave an explanation for this
earlier – how our understanding, or mind, was darkened. The non-Christian is
ignorant, his mind is blinded, he does not know God and the truth about Him. He
does not understand salvation or why Christ came. Darkness has affected his
emotions, he does not want to hear the truth, and he hates it. This is the
verdict: Light has come into the world, but men loved darkness instead of light
because their deeds were evil (John 3:19).
Their will was affected, they
freely and deliberately choose the acts of the sinful nature (Galatians
5:19). These are the things which sell newspapers – but they are the
fruitless deeds of darkness (Ephesians 5:11). A life lived like that has no
value, it is empty and artificial. It takes money and energy, but it leads
nowhere except to death. These things are no help during the great issues of
life – during illness, facing death and eternity. No wonder, in the parable of
the rich fool, when the man’s soul is required of him that night, and his
plans for future enjoyment are brought to an end, God says “You fool” This
is how it will be for anyone who stores up things for himself but is not rich
towards God (Luke 12:21).
That is what the Christian once
was, and what the non-Christian still is. But now you are light in the Lord. The
Lord Jesus described Himself as The Light of the World (John 8:12). The
light shines in the darkness (John 1:5). For God who said “Let light
shine out of darkness” made His light shine in our hearts to give us the light
of the knowledge of the glory of God in the face of Christ (2 Corinthians
4:6). Called out of darkness into His wonderful light (1 Peter 2:9). Turn
them from darkness to light, and from the power of Satan to God (Acts
26:18).
But Jesus also described the
Christian as light: You are the light of the world (Matthew 5:14). A
light transmitter reflects the true light as the moon reflects the sun. Light
has irradiated the whole being. Now the Christian has the knowledge and
understanding of God. He has a love for Him, and His word and His truth. The
whole of his life is bent towards pleasing Him and being holy. This is the
absolute difference between the non-Christian and the Christian. Death v life.
Darkness v light. A radical change has taken place. Not just washed his face and
changed his suit, but a new birth, new person, and a new creation. For some, the
change is gradual, for some, it is sudden. But all Christians can say “I am no
longer this, but I am now that”.
How and why has this taken
place? The Lord is the secret and the reason for this dramatic transformation.
We are nothing without Him. He is the secret. Joined to Him, belonging to Him,
being branches in the vine, “In Christ”. He fills us with His light and
power. We are not just looking at the light, but the light is in us. We are
entirely and exclusively in Jesus Christ, and He is in us.
There is no middle ground, He is either in us or not. No twilight zone. Are you dead or alive? Saved or lost? Belong to Satan and the world, or to Christ? Darkness or light? Can you say “I now am light in the Lord”?
Earlier we were told to walk in
love. Now we are told to walk in the light. And this means four things. The
first aspect of walking in the light is following after all goodness. Goodness
is love in action, one of the fruits of the Spirit (Galatians 5:22). Being
anxious not to harm another, being careful about our influence over another,
being careful that we do not cause them to stumble. We are but a pale reflection
– The Lord is good to all (Psalm 145:9). He causes His sun to rise
on the evil and the good, and sends rain on the righteous and the unrighteous (Matthew
5:45). So goodness is not self-centred or selfish. It is concerned with others,
and generous and warm towards them. It wants to alleviate suffering and end
wrongs. It wants to help and improve people’s lot.
The second aspect is
righteousness. Doing right by God and man. So I strive always to keep my
conscience clear before God and man (Acts 24:16). Owing nothing to either
party, fair, just, upright in dealings, respectful of other’s possessions,
careful to keep God’s law. Not every man for himself.
Thirdly, truth. Reliability and
integrity. No sham or hypocrisy or deceit. Transparency, nothing to hide. No
skeletons in the cupboard. An author asked C.H.Spurgeon for permission to write
his life story, and the reply was “You may write my life in the skies – I
have nothing to hide.” Jesus said of Nathanael: Here is a true Israelite in
whom there is nothing false (John 1:47).
Finally, walking in the light
involves finding out what is acceptable or pleasing to the Lord. God spoke of
His Son at His baptism and at His transfiguration thus: This is my Son, whom
I love. With Him I am well pleased (Matthew 17:5). The Christian longs that
God will be well pleased with him. This is the distinguishing mark of the
Christian – the non-Christian may be concerned to be seen by others to be good
and righteous and truthful, but only the Christian is concerned with the
Lord’s opinion of his actions. The test of his actions is not whether it earns
him praise from other people, but whether it is pleasing and glorifying to God.
The Christian owes everything to God. He has been bought with a price.
When people are light in the Lord, God produces fruit in their lives. They are His workmanship – shown in goodness, righteousness, truthfulness and a desire to please God.
How should the Christian live in
a world where so many are darkness. Instinctive reaction is to want to escape
and run away. But God’s purpose is that we should be salt and light. We cannot
be that if we become hermits and isolate ourselves. The Lord prayed: My
prayer is not that you take them out of the world but that you protect them from
the evil one (John 17:15). Therefore Paul here says Have nothing to do
with the fruitless deeds of darkness, but rather expose them (Ephesians
5:11). No compromise, no coming to terms with darkness. Blessed is the man
who does not walk in the counsel of the wicked or stand in the way of sinners or
sit in the seat of mockers (Psalm 1:1). But we are to Let your light
shine before men, that they may see your good deeds and praise your Father in
heaven (Matthew 5:16).
How the light exposes –
whether it be dust and dirt, or the bumps on a road surface on a dark night.
Someone carefully matching colours will take the cloth into the natural light of
the sun, rather than judge it by electric light. So our lives, lived in the
light of God, should please Him and should be consistent, and then without even
speaking a word, the difference will show up. Our language, outlook, values will
be so different that people will make the comparison, at least mentally, and
notice and feel ashamed by the difference.
This is often the reason why the
Christian, like Christ Himself, is resented and hated – even if he hasn’t
spoken a word. People feel uncomfortable, convicted, ashamed because of the
difference in the life. If the world hates you, keep in mind that it hated me
first (John 15:18). If I had not come and spoken to them, they would not
be guilty of sin. Now, however, they have no excuse for their sin (John
15:22). This is one of the reasons why people avoid Christians, churches, and
the Bible.
We need to be prepared to speak out about wrong-doing. Not in superior tones, nor acting a moral spics and detectives. But it is wrong to be silent. Difficult to avoid being misunderstood. Help here from the Lord’s example. He did not cut Himself off from sinners. He was called the friend of tax collectors and sinners (Matthew 11:19). He sat with them and had meals with them. They drew near, and He mixed with them. He did not reject them. But He acted in such a way that He did not share in their wrong-doing or show approval in any way. So we have to make clear our interest and concern for the non-Christian, and share some interests with them – but show that we are not interested in what is harmful and sinful. Then, not just denounce or reprimand – but apply the Gospel. Explain what they are really doing and how this is a danger to their immortal soul. Then lovingly throw light of the Gospel onto the situation. Talk about ourselves and our souls and our relationship to God. Throw the light of the Gospel and show its relevance on the whole situation. Christ not just denounced but expressed the love and concern of God for these people in their awful plight. At the same time explain the change which has come to us, and what we have found in Christ. Important also to testify to positive benefits – peace of mind, joy (which will be revelation to them because they think ours is a miserable and unhappy life).
The Christian is light in the Lord. He walks as a child of light, not having anything to do with the fruitless works of darkness. This passage ends with an early Christian hymn (suggested by the rhythm in the original language), sung when people were baptised and emerging from the water: Wake up, O sleeper, rise from the dead, and Christ will shine on you (Ephesians 5:14). This is an appeal to all unconverted, but also to the Christian to live life consistent with their new position in Christ.