Mount Carmel

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Sermon Notes of Rev.Dr.I.J.W.Oakley (13-8-1995 Guisborough Evangelical Church)

 

Mount Carmel

1 Kings 18:17-46

 

Introduction

In 1 Kings 18 we read of the meeting between the apostate king, Ahab, and the man of God, Elijah. At once, Ahab accuses Elijah of being the one who troubled Israel. Elijah immediately responds, I have not made trouble for Israel, but you and your father’s family have. You have abandoned the Lord’s commands and have followed the Baals (1 Kings 18:18). He arranged to meet all the prophets of Baal, with the king, and all the people.

It is interesting to note in passing how God’s faithful messengers are called “troublers” of people and nations. Faithful Amos was charged with conspiring against Jeroboam II, and was told the land could not bear his words (Amos 7:10). Paul and Silas at Philippi were accused before magistrates of “exceedingly troubling the city” (Acts 16:20). And the Saviour Himself was accused of stirring up the people (Luke 23:5). There is no higher testimony to faithfulness than for servants of God to stir up hostility of godless people. It is the duty of God’s servants to warn men of danger and point out where rebellion against God leads, and to urge them to turn from their idols and sins. This will not make them popular, and they are unlikely to be awarded any bouquets. Plain speaking will always annoy the wicked. To expose wickedness and hypocrisy will always lead to charge of causing trouble.

So, the two religions were to be fairly tested, and the tests were to take place publicly on an elevated spot, in the presence of all the people.

 

The challenge of Elijah

We arrive at the scene on Mount Carmel. There were three groups of people. Firstly the hundreds of prophets of Baal, who were out and out idolaters. Then there was the lone figure of Elijah, on his own – but of course God was with him. Then, in between, was the mass of people, professed people of God, who could not make up their minds. They haltered and limped and wavered between two opinions.

Elijah challenges the people to make up their minds, to be one thing or the other. If the Lord is God, follow Him; but if Baal is God, follow Him (1 Kings 18:21). If God is God, He deserves whole-hearted commitment and service and devotion, 100% for God, all the way with Him.

Throughout the Bible the challenge goes out to be thoroughly decided for God. We cannot serve two masters, God and Mammon. We cannot love God and the Devil. If we are friend of the world, we are an enemy of God. We are either in darkness or light, in truth or in error, going to heaven or going to hell. There is Divine impatience with attempts to reconcile the irreconcilable. The church at Laodicea was neither one thing nor the other, and the Lord said I am about to spit you out of my mouth (Revelation 3:16).

This is so relevant in light of the state of the church at the moment. So many in it want the “smile” of the world, and at the same time want to hear Christ’s “well done”. Many are men of God on Sundays, but men of the world Monday to Saturday. Many adapt to the company they are in, love God, but serve the Devil, have a form of godliness, but without the power, profession but no life. How unsatisfactory for all concerned.

Graham Scroggie admitted that early in his Christian life, “I frankly confess that I had not resolved to be out and out for Christ. I would not meddle with it. I would at least endeavour to get out of this world all that it held for me.” The Christian trying to keep in with the world does not have the pleasure of the world or the joys of walking with God. He has the fears of religion without the hope, the duties of religion without the joys. He is neither at home with the world or with the people of God. He is too good for the world, but too inconsistent to be at home with the people of God. He is following God, but at a distance, and not truly happy in either camp. Rejected by both classes. The world laughs at his inconsistency, and Christians weep over it. How long is this going to continue?

We live in a country which has lost its way. It has no goal or drive. The same spirit has entered the church of God. Lack of abandonment, real commitment, unwillingness to lose life for Christ’s sake. We lack spiritual life and power, awareness of God, assurance, and spiritual authority. We have doctrine, but are not dynamic. The world sees it all, and says, “if you are not decided and definite and committed, don’t expect us to be.”

God’s call to us is – if the Lord is God, follow Him 100%. If Baal, or the world, is God, follow him. But end the indecision, end the uncertainty, be one thing or the other. Keep it up or give it up.

 

Concern of Elijah

We look now at the actual contest on Mount Carmel. The people were challenged to serve the God who answers by fire, the God who is real, the God who demonstrates his power, and is able to manifest himself and his power to bless. The contest showed that idols are absolutely useless. They have mouths but cannot speak, eyes, but cannot see; they have ears, but cannot hear, noses, but they cannot smell; they have hands, but cannot feel, feet, but they cannot walk; nor can they utter a sound with their throats (Psalms 115:5-7).

False religion is powerless. The things that we so often set up in place of God are powerless – they cannot satisfy us, bring us peace, or strengthen us. They are a delusion and sham. What folly to allow other things to share our lives with God. We make fools of ourselves. Half-hearted Christians bring trouble on themselves. Their boat is going to be rocked, and their props will let them down in their hour of need.

What a contrast to the power of God. He does the impossible. God produced fire on the altar after it had been soaked with water. And it led to the cry: The Lord – he is God! (1 Kings 18:39). Notice that Elijah was above all concerned that God got the praise. It was his passion for the glory of God which led to the fire falling. He had seen to the repair of the broken altar of the Lord, rebuilding it with twelve stone representing the twelve tribes (1 Kings 18:30,31). Then he had prayed to the Lord God of Abraham, Isaac and Jacob, Let it be known that you are God is Israel, and that I am your servant and have done all these things at your command. Answer me, O Lord, answer me, so that these people will know that you, O Lord, are God, and that you are turning their hearts back again (1 Kings 18:36,37).

Elijah had a consuming desire for God’s glory. He was anxious that it be known that the Lord was God in Israel. He was indignant that apostasy was rampant and that the people of God were so vacillating and lacking conviction, and the leaders of the country were under the power of evil. God’s name had been dishonoured, His worship rejected, His servants persecuted, and His truth despised. Elijah wanted God to be lifted up and vindicated.

How often our prayers never get beyond our own interests. We pray for ourselves, we pray for our churches and our work to be successful. If these thrive, we are satisfied. If they fail, we are depressed. Elijah transcends these earthbound cares. He is concerned with God, His glory, His name, His honour and His work. He wanted people’s hearts turned back to Him.

It is only when we look beyond personal interests, and plead for God’s glory, that we reach the place where He will not deny us. It is when we are so concerned with our own interests that we lose sight of the infinitely more wonderful matter of vindication and honour of the Master. Cf. the words of One who was meek and lowly in heart: I am not seeking glory for myself (John 8:50); Father, glorify you name (John 12:28); I have brought you glory on earth by completing the work you gave me to do (John 17:5).

Then notice that Elijah wants his own role to be seen for what it was – that he was simply a servant, belonging to the Lord and under His orders. His own interests were subordinate to His Masters. His one desire was to please and honour his Master.

How much of Christian service can have a selfish edge on it – getting our own will done, getting known, getting our name to the fore, our reputation, gifts and experience noted by others. Anxious not to be known as a failure, our Christian work can easily become a backcloth or stage on which we strut and seek applause. No, we are merely servants, existing for the will and plans of another. Christian service is not what we do for God. It is doing those things He has appointed and assigned us. We are not doing things for God, but letting Him do what He chooses through us.

Are we so given over to God that we can simply say, “I am your servant”? Separated from the world unto the Master, simply to live for Him. Emptied of self and filled with Christ. Just a chess piece on the board for Him to move about, as He will. Not carrying out our own little whims but simply carrying out His will in and through us.

Elijah was no different from us. But he got into the habit of dealing with God at first hand and as a living reality.  He knew the privilege and glory of always standing in God’s presence. Is this not the test of the mature and growing Christian – taken up with God and seeing himself simply as His servant and bond-slave, totally surrendered and totally His? Nowhere more clearly seen than in one’s prayer life and in the way we speak of God and our relationship to Him. How we need the Holy Spirit to lift us up to where we ought to be.

 

The blessing of Elijah’s witness

The fire of the Lord fell and burned up the sacrifice.. When all the people saw this, they fell prostrate and cried, ‘The Lord – he is God! The Lord – he is God!’ (1 Kings 18:38,39). The prophets of Baal, teachers of apostasy and evil, were destroyed. Then rain came – first a small cloud on the horizon, then black clouds and heavy rain.

When we are in the Lord’s will and walking obediently, we may expect God’s blessing on our labours. He blesses us when we are where we should be. He sends fire down on His plans and purposes. Obedience brings blessing, but self-will and self-seeking will always bring disaster. If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land (2 Chronicles 7:14).

God has no room for the divided heart. He wants all or none. When there are no rivals to the Lord in our lives, when we abandon our plans and schemes, when we are at the end of ourselves, the Lord will manifest Himself in our lives. Make room for God to work and do a new thing in your life. God never fails the person who trusts Him utterly. He may keep Him waiting till the 11th hour, but then He will be there. A man has to be brought to the end of himself before the sufficiency of grace is appreciated. The prayer of a righteous man is powerful and effective (James 5:16).

 

Conclusion

Elijah brings his challenge to us today: How long will you waver between two opinions? This question speaks to our intelligence, conscience and unsatisfied souls. Israel had long hesitated. And what about us? 5, 10, 20 years? How much longer? How many more sermons? How many more opportunities? When will the vacillating end? Why not be decisive about these deep and eternal issues? Stop coming, and come!

“Now rest, my long divided heart,

Fixed on that blissful centre, rest.”

 

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