Click here to download in pdf format.
Bible Study notes of Rev.Dr.I.J.W.Oakley (17-7-1981 Strandtown Baptist Church)
We are going to focus mainly on
verse 5, with a few preliminary words about v1-4.
Finally, Brothers, pray for
us that the message of the Lord may spread rapidly and be honoured (2
Thessalonians 3:1) – the Greek word proseucesqe
means “pray continually”. Paul probably knew they were already
praying for him; so he says, “keep on praying”, don’t give up. The Greek
word trech , translated “spread
rapidly” (NIV) or “have free course” (AV), literally means “may run”.
Paul is picturing the Word of God as active and vigorous, moving swiftly to
accomplish the divine purpose. He also wanted the Thessalonians to pray that the
message would be glorified or honoured as they see its effect on people.
It is very moving to think that
this spiritual giant asks for prayer from the Thessalonians, with all their
weaknesses. It shows us Paul’s humility. He also asks prayer for deliverance from
wicked and evil men, for not everyone has faith (2 Thessalonians 3:2). The
word used for faith here may simply mean “faith” or “trust”, or it could
mean “the faith”.
But the Lord is faithful, and
he will strengthen and protect you from the evil one (2 Thessalonians 3:3).
It is not enough to be converted, Paul desires them to become mature in their
faith, and wants them to be kept and guarded from the evil one. (This could mean
“evil”, or “the evil one”; there is the same ambiguity in the Greek as
we find in the Lord’s Prayer.)
In verse 4 Paul rests his
confidence in the Lord and therefore he has confidence in the Thessalonians,
because he knows that God perfects what He has begun in men.
Thus these first four verses give us some ideas for our
prayers: to pray continually; to pray that God’s Word will be effective and
glorified; to pray that God will establish and keep His people safe.
Now we come to consider verse 5 in more depth. May the Lord direct your hearts into God’s love and Christ’s perseverance (2 Thessalonians 3:5).
Is Paul referring to God’s
love for us, or our love for God? Probably both ideas are here. We need to come
into a deeper understanding of His love for us. Then our love for Him will grow.
His love is the source of our salvation and all the blessings we enjoy. We need
to consider its greatness and depth. He loves me as if there was no one else in
the world to love. His love never ceases and is always constant. Whatever our
condition and need, His unfailing love meets our need of security, which is so
basic.
This contemplation of His love leads us to deeper love for Him. Our love for Him can be so fitful and uncertain. The greater our love for Him, the more we want to please Him and do His will. Augustine said, “Love God and do as you like” – which may sound a dangerous thing to say, but it will mean in practice that we shall do what He likes.
In the AV this phrase is translated “the patient
waiting for Christ”, but this is not a good translation. The Greek just says
“the patience of Christ”. Paul is reminding them of Christ’s patience and
endurance throughout His life. Therefore he prays that they may reproduce it
likewise. We recall Christ’s patience in life, character, suffering, agony,
and at the Cross. And also His patience with us in our failures and weaknesses.
We are to demonstrate similar
patience. Patience in His service, when we see no results; patience in prayer
when we don’t immediately get answers; patience in waiting for Him to reveal
His will in a certain matter; patience in waiting for His coming. upomonh
also means steadfast persistence in the path of duty despite all that is
arrayed against us.
Nervous breakdowns are more and more common, as people feel they cannot cope with life. People are afraid to look ahead. But the Christian has the promise that while others break, Christ can help him remain erect. While others collapse, the Christian can go on. This is possible when the love of God and strength of Christ is in the life. Then we can face anything. This lifts us above the ills of life and helps us to keep the course, come what may.
We need help and guidance in these things. We can
experience the present and personal influence from Christ upon our hearts. He
gives present inward guidance through His Spirit. So often we do not expect
this, and therefore do not experience this. Thus we live below our privileges.
Frequently we dwell on what He did 1900 years ago, or what He did for us a long
time ago. But since He is in us today as we trust Him, He should be putting
forth His power, leading us to a holier life, deeper love, and more fervent
consecration.
Christ is ready to direct our
hearts into these things, but we must yield to Him, our guide. He is ready to
direct our hearts if we will let Him. It all depends on our yielding to that
sweet direction, as loving as a mother’s hand on her child’s shoulder. What
should we do?
Firstly we must desire
this. Do we really want to be led by the Lord into a deeper experience? Do we
want Christ to lay His hand on us? Even if it is going to cost us the world and
self? Secondly we must expect this. We must be counting on His promise,
and acting as though we believe His Word. Then we need to be very still
to hear His voice. We shall not hear that still small voice amid the clamour and
noise of our busy lives. Finally we must follow Him at once as He speaks
and directs. To delay may be fatal. Keep close to His heels and then we shall be
safe. We must abandon self, and admit to the Lord that we cannot guide
ourselves, and ask Him to direct our wandering feet. This prayer will not be in
vain. His direction will lead us into experiences of love and patience, which
will surprise us.
These present experiences strengthen the hope of future perfection. We can then accept and experience the words of the Psalmist: You guide me with your counsel, and afterwards you will take me into glory (Psalm 73:24).